Peter Martyr Vermigli, generally known as Peter Martyr (1500-1562), was a theologian of the Reformation period born in Florence, Italy.

Originally christened with the name Piero Mariano, he took the name Peter Martyr when he was ordained into the Augustinian order after St. Peter Martyr (1206-1252). Educated in the Augustinian cloister at Fiesole, he was transferred in 1519 to the convent of St John of Verdara near Padua, where he graduated D.D. about 1527 and made the acquaintance of the future Cardinal Pole. From that year onwards he was employed as a public preacher at Brescia, Pisa, Venice and Rome; and in his intervals of leisure he mastered Greek and Hebrew. In 1530 he was elected abbot of the Augustinian monastery at Spoleto, and in 1533 prior of the convent of St Peter ad Aram at Naples.

Vermigli and the Reformation

About this time, primarily through the influence of Juan de Valdes, he read Martin Bucer's commentaries on the Gospels and the Psalms and also Zwingli's De vera et falsa religione; and his Biblical studies began to affect his views. He was accused of erroneous doctrine, and the Spanish viceroy of Naples prohibited his preaching. The prohibition was removed on appeal to Rome, but in 1541 Vermigli was transferred to Lucca, where he again fell under suspicion. Summoned to appear before a chapter of his order at Genoa, he fled in 1542 to Pisa and thence to another Italian reformer, Bernardino Ochino, at Florence. Ochino escaped to Geneva, and Vermigli to Zürich, thence to Basel, and finally to Strasbourg, where, with Bucer's support, he was appointed professor of theology and married his first wife, Catherine Dammartin of Metz.

Vermigli and Ochino were both invited to England by Archbishop Thomas Cranmer in 1547, and given a pension of forty marks by the government. In 1548 Vermigli was appointed regius professor of divinity at Oxford, in succession to the notorious Dr Richard Smith, and was incorporated D.D. In 1549 he took part in a great disputation on the Eucharist. He had abandoned Luther's doctrine of consubstantiation and adopted the doctrine of a Real Presence conditioned by the faith of the recipient standard amongst Reformed theologians. Indeed, Vermigli appears to have profoundly affected the views of Cranmer and Ridley, and historians have proven definitively that Vermigli had a great deal of influence in the modifications of the Book of Common Prayer in 1552.

On the accession of the Catholic Mary I of England, Vermigli was permitted to return to Strasbourg, where, after some opposition raised on the ground that he had abandoned Lutheran doctrine, he was reappointed professor of theology. He befriended a number of English exiles, but had himself in 1556 to accept an offer of the chair of Hebrew at Zürich owing to his increased alienation from Lutheranism. He was invited to Geneva in 1557, and to England again in 1561, but declined both invitations, maintaining, however, a constant correspondence with Bishop John Jewel and other English prelates and reformers until his death at Zürich on November 12 1562.

Vermigli published over a score of theological works, chiefly Biblical commentaries and treatises on the Eucharist. His learning was striking and profound. Experts today are beginning to realize that Vermigli played a vital role in both the Swiss and English Reformations. John Calvin himself regarded Peter Martyr as one of the greatest expounders of the doctrine of the Eucharist in Protestantism.

This material is adapted from the 1911 Encyclopedia Britannica which is public domain.

Resources

  • Philip McNair, Peter Martyr in Italy: An Anatomy of Apostasy, (Oxford: Clarendon Press, 1967).
  • Frank A. James (editor), Peter Martyr Vermigli And The European Reformations: Semper Reformanda, Brill Academic Publishers (2004). ISBN 9004139141
  • Frank A. James, Peter Martyr Vermigli and Predestination: The Augustinian Inheritance of an Italian Reformer, Oxford University (1998).