Complementarianism

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Complementarianism is the theological view that although men and women are created equal in their being and personhood, they are created to complement each other via different roles in life and in the church. It is rooted in more literal interpretations of the Creation account and the roles of men and women presented in Scripture. It is also known as the Traditionalist or Hierarchical view.

Contents

Etymology

The term is derived from [L. complementun: cf. F. complement, two parts that complete each other]. It is the hermeneutical hypothesis, based on interpretations of scripture, that men and women are designed by their Creator to complement or complete each other on the basis of their gender.

The Complementarian position

Complementarianism holds that "God has created men and women equal in their essential dignity and human personhood, but different and complementary in function with male headship in the home and in the Church. "[1]

It is usually characterized by:

  • Belief that God designed marriage to reflect the relationship of Jesus Christ and the Church
  • Belief that only men should be appointed into authoritative positions of leadership in the church
  • Belief that a Christian wife should submit to her husband as the church submits to Christ
  • Belief that a Christian husband should love his wife as Christ loved the church
  • A generally patriarchal view of the family (the father is responsible to lead, provide for, teach his children to know and love God) as found in Scripture.

The Complementarian position has been articulated and defended by several evangelical and reformed leaders in what is called the Danvers Statement. It is so called because it was prepared by several evangelical leaders at a Council on Biblical Manhood and Womanhood (CBMW) meeting in Danvers, Massachusetts, in December 1987.[2] Their understanding of the necessity for gender-based roles and authority structure in marriage and in ministry is based on their interpretation of scriptures such as Eph. 5:21-33, Col. 3:18-19, Tit. 2:3-5, 1 Pet. 3:1-7.

Roles in marriage

The Complementarian view of marriage maintains gender-based roles and a husband-headship structure in marriage.[3] A husband has a God-given responsibility to provide for, protect, and lead his family. A wife is to collaborate with her husband, respect him, and serve as his helper in managing the household and nurturing the next generation. Complementarians assert that the Bible instructs husbands to lovingly lead their families and to love their wives as Christ loves the Church, and instructs wives to respect their husbands’ leadership out of reverence for Christ.[4][5]

A more detailed statement of the Complementarian view of marriage appears in Southern Baptist Convention's Baptist Faith and Message (2000). While it is denominational-specific, it is consistent with most present-day Complementarian views in conservative Christianity:

The husband and wife are of equal worth before God, since both are created in God's image. The marriage relationship models the way God relates to his people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

– Article XVIII. The Family. Baptist Faith and Message 2000[6]

The Council on Biblical Manhood and Womanhood teaches that "Christ is the supreme authority and guide for men and women, so that no earthly submission—domestic, religious, or civil—ever implies a mandate to follow a human authority into sin."[7]

Roles in the Church

Complementarians view women's roles in ministry, particularly in church settings, as limited on the basis of interpretations of certain scriptures. The Complementarian view holds that women may not appropriately hold church leadership roles that involve teaching or authority over men.[8] This therefore includes pastors, deacons, and ruling elders.

Concerning women in ministry, a former president of the Southern Baptist Convention has written that "...while both men and women are gifted for service in the church, the office of Pastor is limited to men as qualified by Scripture."[3][9] The Council on Biblical Manhood and Womanhood holds that “[i]n the church, redemption in Christ gives men and women an equal share in the blessings of salvation; nevertheless, some governing and teaching roles within the church are restricted to men (Gal. 3:28; 1 Cor. 11:2-16; 1 Tim. 2:11-15).”[10] Some believe that women should be ordained neither as a pastor nor as an evangelist, while others believe that it is acceptable for women to be evangelists but not pastors.[11]

Multimedia

  • Doctrine of Man – Manhood and Womanhood in Creation and Marriage (part 1, part 2) (MP3), by Wayne Grudem

Complementarian advocates

Complementarianism is promoted by the Council on Biblical Manhood and Womanhood. Groups of churches that broadly support this position include some members of the Southern Baptist Convention,[3] the Presbyterian Church of America, the Anglican Diocese of Sydney, Conservative Mennonites, Newfrontiers, the Dutch Reformed Church, and Sovereign Grace Ministries, among others. A moderate form of complementarianism is espoused by the Calvary Chapel movement.

Noted theologians and Christian thinkers who support (or supported) the Complementarian position include men such as Wayne Grudem, R. Albert Mohler, Jr., Mark Dever, Mark Driscoll, C. J. Mahaney, Adrian Rogers, Richard Land, Ligon Duncan, Terry Virgo, John F. MacArthur, C.S. Lewis, and John Piper. Also in support are women like Elisabeth Elliot, missionary and wife of the missionary Jim Elliot.

Opposing view

The opposing view to Complementarianism is Egalitarianism which maintains that the patriarchal patterns in the Bible are culturally bound and that there are no inherent distinctions in roles between men and women that must be maintained today.

See also

External links

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