God exists forever, meaning he has no beginning or end (cf. Psalm 90:2; 1 Tim. 1:17). He has always existed in the same way: fully and completely as God. "Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!" (Revelation
See main page: Eternality of God
"To say that God is holy is to say that He is eternally separate and distinct from all impurity. The term holiness in Hebrew, qodesh, has the notion of separation, of uniqueness, of one-of-kindness as it were." -Bruce Ware
See main page: Holiness of God
Also called immutability, this means that God never changes in his being (who he is) or promises (cf. Mal.3:6; James 1:17; Heb. 6:17).
See main page: Immutability of God
God is without passions. He is not overwhelmed by any emotion, he is not incapacitated or weakened or stifled by any event or any amount of grief or love. Rather, God is totally self-controlled. While God does grieve, and does passionately love, he does
so completely on purpose.
See main page: Impassibility of God
God is not subject to any of the limitations of humanity or his creation.
See main page: Infinitude of God
God has all power. He can exercise dominion over the entire universe, carry out the purposes of his wisdom, govern the hearts of men, and even create things out of nothing.
See main page: Omnipotence of God
God is everywhere - Jer. 23:24; Psa. 139:7-10; 1 Kings 8:27. "This is not to say that God’s form is spread out so that parts of Him exist in every location. God is spirit; He has no physical form. He is present everywhere in that everything
is immediately in His presence. At the same time He is present everywhere in the universe. No one can hide from Him and nothing escapes His notice." 
See main page: Omnipresence of God
God has all wisdom. He works everything out for the good of his people, and for the display and enjoyment of his glory. This involves countless factors and people and events and decisions and all sorts of things that would drown any stategist. But not
God. Even when things look the worst, God is carrying out his perfect wisdom. He never fails, never lacks any foresight, and never estimates. He knows all, and plans all, and he loves to display the glory and beauty of his wisdom by accomplishing the
See main page: Omnisapience of God
God knows all things - 1 John 3:20; Psa.147:5; Heb.4:13. This includes the past, the present, and the future. It includes actuality, and contigencies. That is, he knows what will happen, and he knows would "could" happen. There was never a time
when God did not know anything. The greatest and deepest and most fascinating thing that God knows is himself, for his is infinitely deep in character and substance and beauty and wisdom. "For who has known the mind of the Lord, or who has been
his counselor?" (Romans 11:34)
See main page: Omniscience of God
"The simplicity of God means that God is a unified being – He is one essence. God is not composed of a variety of substances. In this sense he is different from humans who are made up of matter and spirit. Jesus is not an exception to this
truth. While he took a human body while here on earth he is still absolute spirit in his essence. The simplicity of God reminds us that God needs nothing else to exist neither did he comes about by a number of forces or substances joining together.
This reassuring fact will encourage us to worship him as the unchanging God." 
See main page: Simplicity of God
God's self-existence means that he does not need us or the rest of creation for anything. While everything other than God depends on God for everything, God depends on no one for existence. He is absolute reality, with whom we have to reckon.
aseity n. (Metaphys.) independent or underived existence. (f. med. L aseitas L a from + se oneself; see-ITY) The Australian Concise Oxford Dictionary, second edition, 1984 See main page: Self-existence of God
"The Scriptures allude to the fact that God does not need anything that we humans need to survive. He requires no water, air, food, sleep or money. Counselors, supervisors, and advisors of any kind are of no need to Him. He is self sufficient in
all capacities this is hard for the human brain to consider, that someone does not need what we do to survive." 
See main page: Self-sufficiency of God
God is not fundamentally composed of matter, for he is spirit, and he created all matter (and all spirit other than himself). This does not mean that God is absolutely nothing ("immateriality" as a word can sometimes mean this), rather it means
that God is nothing physical. "[T]he true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth." (John 4:23-24)
See main page: Immateriality of God
See main page: Goodness of God
"He who does not love does not know God, for God is love." 1 John 4:8 (NKJV) God is concerned for his creatures, and especially his people. He is tender toward them, and does not take pleasure in their suffering or condemnation. He seeks the
best for us, and he offers up his Son in love as a substitution for sin. He loves to love people through His.
See main page: Love of God
God loves to give us what we don't deserve. He loves to pardon sin and lavish us with his goodness. He takes pleasure in giving gifts to people to display the glory of his resourcesfulness, patience, and mercy.
See main page: Grace
God shows his mercy by not giving us the punishment we deserve. Mercy as used in the Bible frequently has a much wider sense which may be translated "loyal love".
See main page: Mercy
God is deeply concerned with making wrongs right. He lets no sinner off the hook without a fitting punishment, or a fitting substitutionary atonement.
See main page: Sovereignty of God
See main page: Freedom of God
See main page: Jealousy of God
- Stephen Charnock & William Symington, The Existence And Attributes Of God (Baker, 1996)
- A. W. Tozer, Knowledge of the Holy (HarperSanFrancisco, 1978)
- A.W. Tozer, The Attributes of God: A Journey into the Father's Heart, 2 vols (Christian Publications, 2003)
- J. I. Packer, Knowing God (IVP, 1993)
- Colin Gunton, Act and Being: Towards a Theology of the Divine Attributes (Eerdmans, 2003)